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With hurricane Earl on the way up the cost and the news that we have had 33 days thus far of over 90 degree days this long summer, what a blessing to contemplate Autumn on the doorstep.  Sacristies are smelling fusty, flowers are wilting on the altar, and just about everything needs a cleaning and freshening.  I have been in hospital with kidney stones and tooth extractions and am now glad to be back at the computer.  Most gardens have taken such a beating this summer in churchyards everywhere, I decided to postpone our church garden crawl until next spring- May looks like a good month.

I recently was looking at a beautiful frontal which was done by the Sisters of St. John Baptist, when the order was in New York.  It was done for the Chapel of the Blessed Sacrament in Newport for St. John the Evangelist on burnt red-orange velvet and has the 7 sacraments in symbols with angels.  I shall dig out a photo of this to post tonight. It made me visually try to recollect all the symbols for the sacraments.  Without looking at the drawing below- can you remember the sacraments and their symbols!?

“Presently, my firm is redesigning the sacristy at our church which was originally built in @ 1950. This is the only article that I have been able to find on the subject although our clergy has tried to contact a number of churches for suggestions. Thank you!

Lucille McKey, IIDA “
 
Thanks for your email Lucille.  Yes, finding information about how to design a working sacristy is nearly impossible.  There are no sources.  Of course common sense is always an ingredient and discussions with altar guild workers who have many years’ experience with the requirements can be beneficial.  Altar Guild workers are frankly brilliant at making do and often have to be very innovative in making things work in unbelievably cramped and challenging spaces. 
 
 To be able to get it right from the beginning is wonderful, so put a lot of thought into the layout.  Hire professionals and keep in mind any historic spaces or architectural elements in your church which should be conserved as you are renovating for the sacristy.  Work with the style and architecture of your edifice.  Here is my list of absolute basics: 
 
 
1.  Will there be a separate priest vesting sacristy or will one space have to serve for everything?  Christ Church in Westerly is very lucky to have a small vesting sacristy for clergy and across the chancel,  a large, airy working sacristy for the guild.  If you can manage this, life will be simpler. Note the height of this vesting space in the photo below.  This is convenient and one does not have to bend over a low counter top.
2.  When measuring for horizontal storage, take the WIDEST chasuble you have in inventory, lay it flat and measure across and add on a little for maneuvering.  This should be the width of your horizontal flat storage drawer.  There ought to be at least FIVE horizontal chasuble drawers labelled top to bottom: green, white, purple, red, Lenten array (or other color such as blue, black, floral, unbleached linen Lenten array, etc.)  It is helpful to store the whole Low Mass set together.  In this photo below from St. Stephen’s House, Oxford, England, note the eucharistic set stored in horizontal fashion and a clean white cotton liner all ready to cover up the set- excellent! Better still if the fiddleback chasuble could lie flat.
3. You will need a deep pull out drawer for small eucharistic linens. I like to line these with damask fabric so the drawer looks beautiful when the linens are laid out inside. 
4.  Two drawers, deep ones, will be needed for rolled FAIR  linens.  Measure your LONGEST fair linen on a roller.  That will be the length measurement for the drawer plus a few extra inches.
5.  Measure your longest small linen, such as credence shelf or table linen.  These should also be stored rolled and kept separate from the fair altar linens as they tend to get mixed up if stored with the fair linens. A label with the type of linen marked IN PENCIL lightly is a help.
6.  Measure any pulpit fall or lectern hanging or Bible markers at the widest part and their length to get drawer dimensions.  These can be stored flat if you do not store them with your frontals. It is easier to store them separately.
7.  You will need a double sink, stainless steel is best. Lining it with a plastic dishpan will save dings and cracks in glass cruets from happening.  Another small sink which drains into the ground is desirable ( a piscina) for pouring down consecrated wine and wafer residue when washing vessels.
8.  You will need frontal storage for heavy paraments. Flat storage or vertical hanging storage are both good options. Measure the widest frontal from side to side to obtain the width and add on a few inches extra for good measure.  If you opt for vertical hanging storage, then you will need suspension dowels to drape the frontals over.  They should be sanded very smooth and sealed with polyurethane to prevent snagging.  Always put the lining next to the dowel.  You may wish to have a separate space to hang your large funeral pall apart from the frontals.  Be sure the height of the cabinet unit allows for the frontal to hang freely down without touching the bottom of the cabinet. A top opening can make getting frontals in and out tricky, a front opening of two doors swinging OUT from the center  is preferable.
9.  Additional small drawers near the sink are great for storage of cloths, cleaning products, and small items.  An ironing board hanger which has the built-in iron holder is a godsend and can be mounted inside a closet.
10. A cork bulletin board is a must for posting rotas and announcements and a calendar.
11. A closet deep enough to hang chasubles with plenty of air space between vestments is a must-have if you opt for vertical hanging storage instead.  A ventilation panel in the lower door is also helpful for air circulation, a light inside the closet is useful. Use hangers which have the curved shoulders, usually made of resin, – never unpadded wire hangers!  You may wish to have a separate closet for albs and surplices if space is available.
12.  Chalice safe:  Measure the height of the tallest metal vessel and add extra inches for easy access.  The chalice safe should have a LOCK.  There should be ample room to set up a communion chalice with pall, and a breadbox or ciborium at the least.  Some churches which have daily communion actually have 7 small safes labelled for daily Mass, Mon- Sun!  Imagine that! Below is San Giovanni Rotundo showing the 7 chalice safes with communion set up in each. Wow!
13.  Vessel storage cabinet for extra eucharistic vessels, wafers and wine, etc. Always store wine away from any heat source and light.
14. A roomy storage cabinet for broom, vacuum, dustpan, cleaning items which are tall.  Hang your ironing board and iron inside.
15. Floral arranging supply storage:  room for Oasis, vases, pruners, liners, holiday special mechanics for floral display.
16.  Wedding and baptism supply storage for kneelers, pew markers, ewer, candleholder,  aisle runner, any special equipment used for occasional special services and sacraments.
17.  A hard-wearing countertop surface which resists stains and is easy to sponge off.
 18.  A bookshelf for reference books is a plus.
19.  Don’t neglect good lighting, and a light wall paint. I do have a horror,however, of painting over beautiful wood if it is of architectural or historical significance just to make a sacristy “brighter”.  Improve the lighting instead.
20.  A specified place for plastic waste bins which should be emptied frequently of rotting floral material.
21.  Drying rack for wet cloths.  These usually are hung near or over the sink and fan out from the wall about 10 inches with about 4-5 separate hanging bars.  This attaches  on the wall.
22.  The door to the sacristy should have  a sturdy lock and either each member should have a key, or else the key should be hidden in a place known to the altar guild and clergy.
23.  A carpet may be cushy to stand on and may look great but it is not practical.  Wall to wall carpet  holds dustmites and mold spores like mad. A tile or wooden floor is easily cleaned.  A rubber work mat is great at the sink or in any area where one must stand in one spot for a length of time.  Save the fancy oriental carpet for the priest’s vesting sacristy.  That space can be made very beautiful with a prie-dieu, framed artwork,  and a very handsome horizontal chasuble “press”.  I particularly like to have framed vesting prayers, a shelf for books and notes, a clock, a beautiful religious picture or icon  and cross, a damask vestment pad on which to lay out vestments, a small chair, a spot to have tissues, a pitcher of cold water and paper cups and a jar of cough drops, a calendar, notepaper and pencils,and a few comforts. Just look at the floor at Saint Paul the Apostle in the Diocese of Joliet! Clean enough to eat off of and easy care.
 
 24.  A safe is recommended if very valuable or historic vessels are in the inventory.
 
I know there may be more ideas out there. Please send in comments and photos of your good ideas in your sacristy. .  If you are fortunate enough to be building a sacristy from scratch, you have a wonderful and rare opportunity to customize it to fit every need. Renovations later are expensive so there is every incentive to plan carefully first.  Also check Craig’s List, Ebay and local classified ads, many churches which are being closed or are merging with another parish have cabinets and vestment presses, vessels safes and more fittings FOR SALE very reasonably-priced! In closing, gasp at this glorious sacristy in France at the Cathedral of the Holy Cross in Orleans.  Once there were so many beautiful sacristies in America. Around the late 50′s, early 60′s so much beautiful wood, marble, and other quality materials were replaced and heaved out in the wish to “modernize”, to the deep regret of us now.  Point to ponder.

One of my first big undertakings in the sacristy was to restore some old alb laces found in a suitcase in the top of a closet. The strips were tiny brown balls and looked nothing like lace.  After gently unraveling the dirty bundles, the bobbin lace revealed itself in all its splendor.  Old laces may never again be truly white-white, but you can come pretty close with some tender loving care and patience.

Most of the best 19th century bobbin lace came from Brussels, Venice, or England.  Some convents began lace schools to teach young women a trade.  Bobbin lace is worked on a cushion with fine linen or cotton thread, pins and spindle-like bobbins.  Hand-made lace is highly collectible and valuable.  Eventually machine-made laces proved cheaper and faster to make, but did not have the gossamer delicacy and airy-ness of handmade.

I first called Katy Kliot at LACIS in Berkely, California (see our links) who suggested using BIZ to clean and brighten the laces.  I found that soaking the laces, and changing the water as it became soiled, loosened up most of the dirt and dust.  Laces must be handled gently while washing so as not to break the “brides”- or the thin connecting threads which hold together the motifs. Sometimes I slipped a spatula under the laces to turn them. Never wring or twist lace, or lift it up while it is saturated- the weight of the water will snap the threads.  This takes patience.  When the Biz has been added to warm water, agitate the detergent to a froth with your hands , then lay in the lace for the soakings. I like to use a plastic dish pan for this process.  When the rinsing phase is through, lay the lace on a clean white terry towel and gently pat the lace in an up and down motion which will absorb a great deal of the water.  Gently press the lace out with your hand on the towel, smoothing the motifs into place.  I then place the towel on my picnic table out in the sun where the brightening rays will do wonders for whitening the lace.  When completely dry, store in acid -free tissue,  as flat as space permits.

Insertion laces are easy to spot, the edges will be perfectly straight on both sides.  Alb and surplice  hem or sleeve laces usually have one straight edge and one scalloped or irregular patterned edge.  Insertion lace was applied to hems of surplices or albs, then the back cloth was cut away to reveal the lace in front.  Generally priests, bishops, Masters of Ceremony, and older altar servers wear the insertion style laces, very young servers have hanging lace on their cottas at the hem.

In the photo above I am getting the procession ready. Young Lucas has a stubborn cowlick that won’t lay down!   Do you have an Acolyte Matron to assist before services?  If there is a large acolyte guild, one or two people dedicated to keeping the vestments tidy and assisting with young members can be a godsend- and a lot of fun.  Youngsters often need prompting to wash hands, comb hair, stand up straight, be quiet, and be ready on time. The position of Acolyte Matron is seen often in England for servers and young choirs.

Clergy always appreciates clean, laid-out vestments, ready to put on with no worries.  Lace is making a comeback in the new vestment catalogues. Mostly it is detachable and synthetic on albs and easy to launder.  In the good old days, nuns loosely stitched lace on so it could be removed for laundering.  Now we have snaps and Velcro!  All photos above are from Saint John the Evangelist in Newport, December 2000.

Yes- that is Father Douglas Burger from Woonsocket in the photo above, serving at Midnight Mass as Deacon in his dalmatic.

Photo from St. Peter’s in Columbia, Tennesee

This has been a week for receiving calls or emails about a problem many guilds share across the state- and the country.  How do we entice new members to altar guild work?  Along with this plaintive cry comes an affiliated sidebar, “Our gals are getting weary of the “holy housework”.”  It’s a busy world today, with every hour crammed with places to go and things to do.  For all the modern conveniences, it seems we are expected to do more and do it faster.  Some guild members have been on the job for decades, some directresses have stayed on because nobody wants to take over the responsibilities.   Burn-out is an expected commodity and the feeling guilty part about having this slump is not surprising.  Here are some ideas I have found which work to inject some energy in the crucial ministry we perform in our parishes.

1.  Have regular meetings of the guild, maybe monthly with a summer break.

2.  Schedule your meetings at a time convenient for working members or members with young children.  For instance, Thursday morning at 10 a.m. will reduce dramatically the possibility of attending for many.  Early evening around 7-7:30 is an excellent window to accommodate young families and working persons.

3.  Sons, husbands, fathers, and MEN in general are wonderful candidates for altar guild work.  More and more guilds are discovering that women are not the only possibility for altar guild members!  The guys are great at brass-polishing, handyman chores, church garden maintenance, constructing much-needed spaces and shelving in the sacristy, and yes- I have seen beautiful flower-arranging  work done by men, and even ironing!  One husband member made an ingenious cruet -drying device using wooden dowels.  The cruets are washed and inverted over the dowels to dry. Tiverton has a fantastic mother and son brass polishing team- you should see that brass shine at Holy Trinity!

4. Have an annual Christmas party and June end-of-year luncheon at a local restaurant or in a member’s home.

5. Consider an “Open Sacristy” one Sunday in your church.  After services, invite the congregation to see the sacristy.  Have some of the most beautiful hangings and metalware on display, and be on hand to answer questions.  You have no idea how many times I have heard parishioners shrink away from going near a sacristy- “Oh, I am not supposed to go in there”!  You’d be surprised at how many folks think something mysterious happens in sacristies, just for the special few to enjoy.  Yes, there are wonderful mysteries in our church to be sure, but the sacristy and the work done there should be information everyone can access without trepidation.

   6.  Offer training for probationers.  The director should be able to facilitate this.  Often newbies are scared of making a big mistake.  Nobody is born knowing all about altar guild work.  Training is fun.  Assign a new candidate to a long-time member until he/she feels comfortable.  Every member should know ALL facets of altar guild work.

7. Every member should have their own altar guild manual. Second- hand Diggs or Sturges/Gent or Edith Perry manuals are available through Morehouse or on Ebay or through used books services like alibris, Bookfind or Amazon.com. 

8.  Plan a parish visit to another sacristy.  Your altar guild can pay a call on a nearby sacristy (Saturday mornings are perfect). Then reciprocate by having the host guild visit YOUR sacristy.  Refreshments and a social time after will add some fun and you will enjoy seeing other ways of doing things, exchanging products tips, seeing vestments, needlepoint, metalware, etc. is great fun and can be very useful and informative.

9. Invite a speaker to a regular meeting.  Flower arranging, textiles, history of vestments, conservation, church architecture, are all fun topics. Refreshment and education for your guild members is critical.

10. Guild work days can foster a sense of teamwork.  Cleaning out closets, polishing and dusting and a general overhaul twice a year can be fun if done as a guild.  Afterward, a lunch and social time at a local eatery is a great reward!  Also consider an embroidery or needlepoint circle if you have enough women interested in handwork.  Old linens can be recycled into small linens, new small linens can be made, repairs done on a guild “Sewing Afternoon”. 

11. Invite your Diocesan or Provincial Directress to pay a call to one of your guild meetings.

12. Don’t be afraid to “take a break”.  At one time Directresses used to serve no more than 3 years, then were replaced by a new person.  The rector was in charge of this appointment.  Sometimes a year off to pursue other ministry work in the church or in the community can recharge the batteries, and you will return refreshed and renewed to the altar guild.

13. Visit museums to see religious art and textiles- and read about your “craft” to learn the history of vestments, textiles, church architecture.  The Isabella Stewart Gardner Museum in Boston has wonderful historic vestments.

14.  In September, a Ministries Night in your guild hall may be just the thing!  Each ministry has a table set up, the altar guild may display some vestments, flower arrangement, etc., and have a little printed handout about “What We Do” .  Staff your table with members of the guild who can answer questions.  This is your frontline for recruitment!

15. Ask your rector/vicar to do an “Illustrated Eucharist”.  This is a wonderful teaching opportunity whereby the celebrant explains the WHY of everything that happens at the Eucharist as it is being celebrated.  As each vestment is put on, the priest will explain what it means and where it comes from. Why do we genuflect, why is the Host and chalice elevated?  To learn about the “equipment”, ritual, and ceremonial of our church is  important for altar guild members and congregants alike.

16. Consider a junior altar guild for the youth in the parish.

17. Bring a daughter, grand daughter, niece, nephew, etc.  to your team work day to help and see how things are done.

18.  Invite your rector to a meeting.  He/she may love an opportunity to offer appreciation for work done by the guild, suggest ideas, discuss vestments and needs for the sacristy, etc.

Don’t be afraid to suggest ideas to your parish directress. She is there to coordinate the work of the guild and to keep a lively, inspired and dedicated team on task.  Input from guild members is always valuable for directors/directresses to hear.  Don’t be afraid to try something new!

Sorry to be missing in action for so long.  June flew by helping my youngest to relocate to Hartford.  It was a busy month.  In May the parish administrators gathered for our annual luncheon.  This year St. Peter’s in Narragansett was our host church.  St. Peter’s is one of the most beautiful churches in the Diocese with its magnificent Gothic Revival architecture and Victorian stained glass.  The high altar stained glass gives a golden glow as the story of St. Elizabeth and the miracle of the roses is portrayed.  When the sun shines through this East window, the entire nave is bathed in the warm hues.

Also remarkable is the Victorian stencilling within the chancel, executed in the warm terracotta, ochre and moss green palette of the pre-Raphaelites.  What a blessing this remarkable decoration was not covered up with tan paint as was the “style” at the turn of the 20th century when new fads were taken up.

The stained glass is worth the trip in itself, with a magnificent Tiffany angel and a seagull over the waves also from the Tiffany studio.  The gull had to be back lit when the guild hall was built and covered the window from natural light.  There are many fine examples of Victorian glass, some with fascinating and tragic stories.  Varina Jefferson Davis, wife of Jefferson Davis, although a lady of the old South, was much admired by the ladies of the town when she would visit Narragansett in summer, and her memorial window bears her name.  A striking window featuring a lovely angel and three cherubs has a sad story.  Della Waters of Fall River, who had suffered from severe depression and who had recently been in a sanitarium, took her three young children and was heading on a Fall River boat from New York City back to her family home in Fall River when she, in a fit of despair, threw the children into the ocean and jumped in herself just off Block Island.  Their bodies were never recovered.  The Waters family had a summer home in Narragansett and dedicated this window.

The small sacristy is a model of neatness, and every square inch is utilized.  Note the towel rods on the wall for storing fair linens!  If cleanliness is next to Godliness, St. Peter’s must be very close to heaven.  Do not miss the memorial garden on the west side, which is filled with perennials and herbs and divine roses!

Last Sunday altars were ablaze for Pentecost with fiery red “tongues” of gladioli, smoldering tritomas, and sizzling gerberas, but Trinity Sunday will bring a very different approach to the altar flowers. I am a fan of all-white arrangements.  Did you know that the family request for all funeral flowers for Frank Sinatra was for all -white arrangements? (bit of useless trivia).  There is just something elegant about all-white flowers- and as one of my nun teachers at college once said, “Simplicity is the soul of elegance”.

I bind unto myself today
The strong Name of the Trinity,
By invocation of the same
The Three in One and One in Three.

Right now lily of the valley is out in abundance.  Perhaps a fragrant low bowl of these at the end of the aisle or in the narthex or entry would be an idea for Sunday.  Bridal wreath, a type of fluffy white spirea is now in full bloom in its cascading tendrils like a fountain.  Alas, white lilac has come and gone as Trinity is too late for it this year and the New England warm Spring has made everything bloom ahead of schedule.

Bridal Wreath Spirea

Don’t forget flowering trees! The Kousa (Cornus kousa) dogwood has just burst open here in Rhode Island and the sleek green leaves and creamy white stars look divine in brass vases. Nothing else is needed.  White is serene, cooling in humid summery weather, and quietly elegant at all times of year .  Do send us your images of white altar flower arrangements.  You will enjoy this version of St. Patrick’s Breastplate.

If you ever find yourself in Boston, on Brimmer Street, do pay a call to the Church of the Advent.  I once visited on Ascension Sunday and wished I had thought to bring a camera.  We can learn a lot about church flowers and vestments by visiting other churches, observing and asking questions.  For many years Ken Stephens was in charge of the altar flowers and they were the best I have ever seen, including the National Cathedral’s!  You can have a look at their high reredos with its many gradines at this link http://www.theadvent.org/parilife/scenes.htm

On Ascension Thursday Ken would cover the High Altar and all the gradines with fluffy mountains of gypsophilia in vases, or more commonly known as Baby’s Breath.  The effect was heavenly and very cloudlike. No other flower was used.  Often using all of one type of flower makes an elegant statement.  You will want to fluff out the stems of the Baby’s Breath by carefully separating each stem to get the maximum “air” between the stems, creating the cloud effect.  It dries beautifully and will last for days fresh. It is economical and widely available.  Baby’s Breath clouds for Ascension- a good thing.

In reponse to today’s post on Adelaide’s white chasuble,

“What can you do if you already dry-cleaned the vestment? Is it ruined for life? Also my fabric is more of a brocade or satin type would you use the same procedure to clean it?” YOYA

satins (usually used for linings)

100% silk damask weave (read all about it )http://en.wikipedia.org/wiki/Damask 

Brocade (http://en.wikipedia.org/wiki/Brocade)

Good question.  Yes, it is entirely possible to “set” a stain such as an oil-based neckline stain by having the vestment dry-cleaned.  We are blessed in this state to have expert restoration and cleaning services by people trained in conservation at the University of Rhode Island. I call for advice if I am stumped.  If you have the slightest doubt- check with someone who KNOWS what to do. It takes seconds to ruin a textile, maybe permanently.  If your vestment is really in a bad state, the university (Quinn Hall, see the link on this site or click here http://www.uri.edu/hss/tmd/Test.htm) has experts who will be able to restore and refresh just about anything. I have seen the work done in the lab, and it is amazing what the right resource for your problem can do.  If you ever stop by Saint Peter’s -by-the -Sea (and you should!), check out the fantastic vintage chasuble restored by U.R.I. which is in a showcase near the narthex. Amazing- you should have seen what they had to start with! You can call for an appointment to bring in your vestment for a consultation and estimate of cost for work which will restore or refresh the garment.  In some cases, you may just have to live with some stains which may never entirely disappear.  Others can be made much less visible. Another very helpful link to read is this one http://www.conservation-us.org/index.cfm?fuseaction=page.viewpage&pageid=634

Prevention is more than half the battle.  Proper storage and practices which will reduce soiling and abrasion, insect infestation, proper ventilation, ideal humidity and temperature control, cleaning and handling procedures, etc. will go a long way toward extending the life of expensive vestments and antependia- and need not cost the earth to carry out in your little sacristy.

The way to attack stains before racing off to the dry cleaner is to know what your garment is composed of- this is KEY.  There are problems and issues specific to various fiber types, animal proteins like wool or silk, plant fibers like linen or cotton and synthetics.  It is also helpful to know the vestment house, and if possible, when the vestment was constructed which may give a clue about fiber content and where to go to start pinning down answers.  If it is a memorial vestment, there may be a record of the donation in the office.  If you have this information, a call to the vestment house which constructed your garment can often give you helpful hints on the fiber you are dealing with and how best to clean it.  Try to keep the neckline tags inside the vestment or parament hem on the textile.   Frontals often have dates embroidered on the lining if the set was a memorial. Of course we ALL have things in our closets which have lost all of this valuable information, and we are CLUELESS what the fiber content is. Altar guild secretaries, or sacristans might consider keeping this sort of information documented when new items are ordered, along with the inventory which ALL sacristies should have. Copies of invoices, packing lists, or correspondence when the vestment order is filled can be copied to keep in Altar Guild records.  New members will be coming to the guild in the future and any information on sacristy contents, textile or metalware or other material can be vitally important.

You need to know if you have an oil or water-based stain, or a combination of both.  Wet-cleaning has its hazards- watermarks, or “tide” marks may be left when using water or detergent solutions.

Finally, vestments usually have more than one type of fiber involved in one garment, maybe a satin lining  under silk damask, maybe rayon, cotton, “polyester, vicose, or blends. Trims are loaded with metallic threads, silk embroidery. etc.  I would certainly seek out a reputable dry cleaner for silk, silk damask, and satins  if the vestment is heavily soiled, or a conservation resource such as found at the university or a museum.  Wet-cleaning is not for amateurs and it can weaken some fibers (as I have sadly learned over the years- yes, I have ruined a few things on the way to gaining knowledge!) :-) If you would like to send some photos of your damask chasuble, it would be very valuable to see the stains and the vestment.

Thanks for the photos, Adelaide. (scroll down to see the photo slideshow)  I am glad to see the hanger is not one of the wire variety. You might consider padding the ends of the hanger with a little foam or batting to ease the stress on the shoulders.  Wow- the neckline IS grime-y!  Hard to believe that chasuble ever saw the front door of a professional dry cleaners.  First, let’s look at those reddish spots. They appear to be rust. Your fabric looks like a light wool in a twill-like weave. I think we will have to attempt spot cleaning on this chasuble. You will need a Q-tip and a bottle of WINK rust remover.  First, apply WINK to the Q-tip and test a drop on the inside hem of the chasuble to see if any discoloration occurs. Then with cold water, blot out all traces of the WINK with a white cotton rag (Carbona is another brand of rust dissolver). Now check in a few minutes and see if there is any discoloration. Then proceed to try the WINK on one of those red rust spots. The red should come out very quickly.  Apply the cold water once the red is gone and blot out the WINK residue.  Blot with a white terry towel to dry . This will be a bit time consuming but worth it. Work “small” with as little product as possible for spot cleaning. Hence the Q-tip!

The grime around the neckline is unbelievable!  Oh if we could only convince our beloved clergy to wear an amice again! It costs about 30 dollars for a cotton amice which you can wash in a machine- and $800-$1200 PLUS to buy a new chasuble!  Here is what I would try first. Line the neckline with a fluffy white cotton terry towel so it fits all around inside the neck opening.  Grime around the collar is oil- based, human sebum attracting and holding the dust and dirt. Summer is the time perspiration and body oils are even worse.  *Note to amice-less clergy – wash your necks with soap and water with special care!  :-)  Get a close shave on the beard under the chin, and make-up and perfumes are not kind to chasubles.  So we approach this as an oil-based stain.  Read more about oil-based stains here http://www.si.edu/mci/english/learn_more/taking_care/stains.html

This will take plenty of patience and multiple applications in most cases. Let’s start with a couple inches of the grime first. Take one cup of luke-warm water and add two DROPS of “ALL free and clear detergent”.  ALL free and clear has no dyes and perfumes and is an excellent detergent to always have on hand.  Do not use a sponge. A linen or cotton cloth (white) is the tool to use to apply the detergent. Blot on the detergent/water solution. Blot in one direction, don’t rub back and forth, this will cause abrasion to the threads. You may need to do this procedure several times to get the grime out.  Be sure to rinse in clear water to finish and remove all the detergent.  Blot up excess water with a clean white towel, patting dry.  Let’s try this first and if you do not get the desired result, we will go on to more drastic measures! Keep us posted.

At our church ‘Saint Paul the Apostle’, we have a beautiful chasuble which has not been cleaned for a very long time. How do I go about cleaning it? Someone has tried dry-cleaning, and the chasuble looked like it had not been touched. I dare not put it in the washing machine or use ordinary powder / liquid to clean it. Would you please advise me? I have been reading your very interesting info re: church silver and wine stains: all very helpful.
Thank you very much.
Yours faithfully,
Adelaide Pettett

Dear Adelaide,  Thanks for your email.  Yes, most altar guild members can share a similar story.  Dry cleaning is frequently NOT the answer.  Before answering, there are a few things I need to know: 1. What  is the fabric (synthetic, nylon, rayon, damask, cotton, blend, silk damask, etc.) 2. Can you estimate how old the vestment is, that often gives a clue.  3.  Are there spots like rust or grimey stains around the neck? 4. Is the chasuble trimmed with any ornate or metallic threads worked in the gallooning or vesica? 5. Is there lace or any applied or appliqued trim? 6.  How is the vestment usually stored? (flat in a drawer, on a hanger, in a closet, etc.). 7.  What is the primary liturgical color?  Is it possible you can send us a photo?

A careful vacuuming of a textile is the FIRST STEP in removing dirt.  This is done with gentle suction.  You can stretch the toe from panty-hose over the nozzle of any vacuum to make it slide smoothly and break strong suction. This takes patience and always vacuum in one direction so as not to catch and break any threads.  Usually this does wonders to restore a textile.  Dust and grime are by far the most common enemies.  I always cover a vestment layout on a counter with a clean white cotton dust cover.  Dry cleaners use chemicals- and chemicals must be used with great care and knowledge.  Wet-cleaning (washing with water and detergent) can ruin your vestment and is seldom recommended unless you know the fiber content without a doubt. Cottons and linens can stand up to wet-cleaning. Silk can be tricky.  You must also know if dyed fabrics are colorfast.  Dyed trims can “run” into the ground fabric. I saw the MOST exquisite cope at Wallsingham Shrine in England which had been worn in procession on a rainy day.  The ground fabric was creamy white and it was heavily embroidered.  The cope was ruined when the embroidery work got soaked and the bright dyes “bled” into the fabric.  The nuns were desolate!  

Tell us more about your chasuble so I can steer you in the right direction.  It is so important to air and rotate vestments regularly, change the folds if they must be folded, and never to store long term in those plastic hanging bags.

One of the loveliest settings for Psalm 23- sing along if you know it.

The Lord’s my Shepherd, I’ll not want
He makes me down to lie in pastures green.
He leadeth me, the quiet waters by
My soul he doth restore again, And me to walk doth make.
Within the paths of Blessedness, E’en for his own name’s sake.
Yea though I pass thro’ the shadowed vale, Yet will I fear no ill.
For thou art with me, and Thy rod and staff me comfort still.
My table thou hast furnished in presence of my foes,
My head with oil thou dost anoint, And my cup overflows.
Goodness and mercy and all my days will surely follow me,
And in my fathers heart always my dwelling place shall be.

Of all the symbols of Easter, perhaps none is so familiar as the Agnus Dei. We see it in woven damask for frontals and vestments, on banners and even on special small linen sets for the altar.  It must be crowned with a three-rayed nimbus or halo, signifying that it is a symbol of divinity and is featured with the white ground, red cross Banner of Victory.

The LAMB is the symbol associated with Jesus. He is often referred to in the Bible as the “Lamb of God” (Revelation 5:6-14). John the Baptist described Jesus as the “Lamb of God who takes away the sin of the world” (John 1:29). The Passover lamb (Exodus 12:1-11) has been interpreted by Christians as foreshadowing Jesus’ sacrificial death (1 Corinthians 5:7).

Although the white lily is most often connected to the Mother of God, and is a symbol for purity and innocence, the EASTER LILY, which blooms in the spring close to Easter time has become a popular symbol.   Because they are shaped like trumpets, lilies are symbols of immortality (1 Corinthians 15:52). Lilies are seen as pot decoration and cut for altar vases for Easter as well as motifs on church altar rail kneelers, stained glass windows, Easter bulletin decoration and Easter banners.

More rarely seen in decoration or textiles is the BUTTERFLY. It symbolizes the life cycle of Jesus and the Christian in the following order: the caterpillar stage represents natural earthly life; the cocoon represents death of the body; the butterfly emerging from the cocoon represents the resurrection.  Another animal connected to the resurrection is the PHOENIX.  Believed to have retained its immortality since, unlike the rest of the birds, it refused to eat from the forbidden tree in the garden of Eden.The phoenix lived for 500 years between rejuvenations. Every 500 years, it created a combination funeral pyre/nest for itself of spices and herbs, sat on it and set itself on fire. When the fire died down, an egg would be found among the ashes from which the phoenix which laid it would hatch. It has become a symbol of the resurrection.

Rarely seen in America as a symbol of the resurrection is the SWALLOW which  flew around the cross chirping “Svale! Svale!” which is Scandinavian for “Cheer up! Cheer up!” Since this bird hibernates in the mud during the winter, his awakening in the spring is a symbol of the resurrection.

Another rare symbol is the WHALE for as  Jesus said “For as Jonas was 3 days and 3 nights in the whale’s belly; so shall the Son of man be 3 days and 3 nights in the heart of the earth” (Mt 12:40).

The HARE, or wild rabbit is a symbol of the moon. It became associated with Easter because the moon is used to determine the date of Easter. According to the Council of Nicea in 325 A.D. Easter falls on the first Sunday after the first full moon after March 21st. Have you ever seen this in church? It just might explain the “Easter Bunny” popularity in modern culture at Eastertide.

The PEACOCK Symbolizes immortality and the resurrection since its flesh was once believed to be incorruptible or immune to decay. The peacock damask below was found in a Rhode Island chasuble

The LION and EGG are other resurrection symbols.  In the Bible, Jesus is called the Lion of the tribe of Judah. The genealogies of the New Testament point out that Jesus was a descendant of Judah from whom the eternal ruler was to come.   The EGG shell can be seen as a nurturing, life giving tomb. The hatching chick represents Christ emerging from the tomb. The resurrection symbolism of the egg is enhanced by the legend of the phoenix.

Do you know of other symbols for the resurrection?

St. Peter’s-by-the-Sea Narragansett

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